by Kim Ives

This week marked the 25^th anniversary of the historic Apr. 20, 1990 march by over 150,000 Haitians across the Brooklyn Bridge (literally shaking it) into downtown Manhattan.  The demonstration, which surrounded the Federal Building on lower Broadway, completely overwhelmed the New York City police, shutting down Wall Street and most other businesses in lower Manhattan. The size, militancy, and unexpectedness of the massive outpouring sent shockwaves through the U.S. political establishment.

The march was a protest against the Federal Drug Administration’s February 1990 recommendation that Haitians be restricted from donating blood because they were supposedly a high-risk group for AIDS. In 1983, the Center for Disease Control (CDC) unscientifically grouped Haitians with homosexuals, hemophiliacs, and hypodermic-needle users to create the infamous “4H” risk group. Backed by many doctors and scientists, the Haitian community, already politically active from anti-Duvalierist mobilizations, rose up to demand that the CDC rescind the designation. Thousands marched throughout 1983 and 1984, and in April 1985, the CDC removed Haitians from the AIDS high-risk list.

The massive, unified response of Haitians to the FDA’s resurrection of the CDC’s defunct policy was yet another illustration of a specific feature of Haitian political culture: once a victory is won, the Haitian people will rise up to defend against it being taken away.

Napoleon was the first to discover this truth in 1803, after he sent his brother-in-law General Leclerc at the head of 25,000 troops the year before in an effort to reestablish slavery in the French colony of St. Domingue. Declaring that “union makes strength,” our ancestors joined together in a mighty force, the indigenous army, to chase the French from the island and form Haiti, the first truly free nation in world history, a slaveless society.

After throwing off the yoke of the 30 year Duvalier dictatorship on Feb. 7, 1986, Haitians created another historic mobilization when the U.S. and Haitian ruling class tried to reestablish a neo-Duvalierist dictatorship by overthrowing President Jean-Bertrand Aristide on Sep. 30, 1991. On Oct. 12, 1991, a year and a half after the April 1990 march, some 100,000 Haitians again crossed the Brooklyn Bridge and tied up traffic in Manhattan for hours to protest the coup. That was the beginning of a three year mobilization, in Haiti and its diaspora, which forced the U.S. to return Aristide to Haiti (although in a cage) in October 1994.

But the empire, with its “laboratory,” has studied these Haitian uprisings and learned to disguise their tactics with more sophistication. Rather than an overt rollback, like that done by Napoleon in 1802, the FDA in 1990, or Cédras in 1991, they learned to disguise their counter-revolution in Haiti behind “the electoral process” and “international community assistance.” This was how they carried out the “electoral coup d’état” (as former Organization of American States Ambassador Ricardo Seitenfus calls it) of November 2010 and March 2011, which resulted in President Michel Martelly illegally taking power (the Haitian Provisional Electoral Council – CEP – never approved the election). Martelly then took his time in neutralizing Parliament, aware that he didn’t really need to do it (in fact, it was better to wait to do it) until near the end of his term, so he could kill two birds with one stone: have right-wing, pro-imperialist candidates win both the legislature and the executive with one mixed, rigged electoral process, one controlled CEP.